Hexagram 27, Yí (Nourishment): Line 2
颐卦六二 · 山雷颐 · 中文版
六二：颠颐，拂经，于丘颐，征凶。
The line (Legge)
The second SIX, divided, shows one looking downwards for nourishment, which is contrary to what is proper; or seeking it from the height (above), advance towards which will lead to evil.
Small Image commentary
'The evil of advance by the subject of the second SIX, (divided),' is owing to his leaving in his movements his proper associates.
象曰：六二征凶，行失类也。
In plain words
Seeking nourishment upside down, going against the norm; seeking it from the hill above, setting out brings misfortune. The hill is the top line. The second line is weak and cannot feed itself; looking down to the first line is upside down, and looking up to the top line finds no support. The Small Image says setting out loses one's own kind.
Applying it to your situation
If you are looking everywhere for something to lean on, this line suggests asking which support is proper. Could you go one step further on your own first?
Position
A broken (yin) line in the second place, which is a yin (even) place, so it is in its proper place. It holds the centre of the lower trigram. Its partner is line 5; both are yin, so they do not respond.
If this line moves
With this line moving alone, Yí changes into Hexagram 41 Sǔn (Decrease). The Jiaoshi Yilin verse for this change (Chinese): 焦氏易林·颐之损.
A recorded case from Takashima
Yi to Sun: a doctor asks about his son's future in trade: The physician Itō's son was in business in Yokohama, and Itō asked about the son's lifelong prospects. The second line of Yi, "nourishment turned upside down", led Takashima to say the son would drain his father's money rather than support him, and to urge that the shop be closed; the son refused and lost everything.
The hexagram
Hexagram 27 Yí (Nourishment). The Judgment: Yi indicates that with firm correctness there will be good fortune (in what is denoted by it). We must look at what we are seeking to nourish, and by the exercise of our thoughts seek for the proper aliment.
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English text: James Legge, The Yi King (Sacred Books of the East, vol. 16, 1882), public domain, as transcribed by the Chinese Text Project. Chinese: the received text. Offered for study and reflection, not as prediction. Plain-English readings and position notes by this site.